shmita years since 1900 shmita years since 1900

Is there a principle that has been functioning for decades and perhaps even for centuries, which affects the global political and economic systems and causes periodic recessions Therefore, in 2003, an article by Rodger Young showed that the texts that Thiele could not reconcile were in harmony when it was assumed that Solomon died before Tishri 1 in the (Nisan-based) year in which the kingdom divided, rather than in the half-year after Tishri 1 as assumed, without explanation, by Thiele. List of shmita years - madis-fsl.org However, he holds that Jews should generally not demand miracles from Heaven and hence that one should not rely on this promise for one's sustenance, but should instead make appropriate arrangements and rely on permissible leniencies. [58] In 2009 Leslie McFall, who is recognized in Finegan's Handbook of Biblical Chronology as the foremost living interpreter of Thiele's work,[59] agreed with Young's correction that moved dates for Jehoshaphat and the preceding kings of Judah up one year,[60] as have some other recent works by evangelicals and creationists studying this the field. Like most tractates in the order of Zeraim, there is no Babylonian Talmud for this tractate.[27][28]. For those in the Diaspora, the Sabbatical year has two practical ramifications: a) Produce which is imported from Israel must have rabbinical certification, and is also subject to certain laws and restrictions due their sanctity. Holy air of Eretz Israel; Rashi teaches that all Jewish people can say that God has done the Creation and has stated ha'Aretz as gift to Israel: if Nations want to take this Land we must teach that in past time all World was "Reign of Kushit" in fact "now all Eretz Israel is in the hand of Jewish people.". ; (Peabody: Hendrickson Publishers, 1996), paragraph 1771. While the observance of this biblical law is only applicable in the land of Israel today, its spirit is something that can, and . According to the widely accepted biblical chronology of Edwin Thiele, Jehoshaphat began a coregency with his father Asa in 872/871 BCE, and his sole reign began in 870/869. Browse other questions tagged, Like any library, Mi Yodeya offers tons of great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. The community at large, including members of the poor, must be afforded some opportunity to take the produce. These rules apply to all outdoor agriculture, including private gardens and even outdoor potted plants. This day is the first day of Tishrei, the seventh month of the Hebrew calendar, which falls in Sept. - Oct. Rosh Hashanah 2021 to Oct 2022. Moses also applied the cycles of "seven" to weeks and years. It cannot be bought, sold, or thrown out. The rabbis of Jerusalem, on the other hand, embraced the opinion of Karo that produce farmed on land owned by non-Jews has no sanctity. 5782 Starts the Sabbatical Year Shmita may be a bigger deal in Jerusalem than it is in Atlanta. In modern Israel, the Shmita is practiced by mainly Orthodox Jews now, and the government is not interested in enforcing the observance of the Shmita. Moreover, the laws governing the Jubilee (e.g. shmita years since 1900jillian michaels hypothyroidism. Biur only applies to produce that has shevi'it sanctity. [23], Some Haredi farmers do not avail themselves of this leniency and seek other pursuits during the Shmita year. Under the rules of the Shmita, produce with Sabbatical sanctity (shevi'it) can only be stored as long as plants of the same species (e.g. Avrohom Yeshaya Karelitz, a noted Haredi halakhic authority who issued key rulings on Jewish agricultural law in the 1930s and 1940s, ruled like di Trani, holding that produce grown on land in Israel owned by non-Jews has sanctity. The Sabbatical year continues to be observed every seventh year (the most recent Shemittah year was 5768 on the Jewish calendar2007-08), but because we are in a state of galut (exile), deprived of the divine presence that manifested itself in the Holy Temple, we lack even the theoretical Jubilee of the Second Temple era. The Shemitah Effect - End Times Truth Chapter 30 of the Seder Olam gives the year that both Temples were destroyed as be-motsae shevi'it ( ). A beit din, or rabbinical court supervising the process, hires farmers as its agents to tend and harvest the crops, and appoints the usual distributors and shopkeepers as its agents to distribute them. Since 1900 these years have been: 5663, 5670, 5677, 5684, 5691, 5698, 5705, 5712, 5719, 5726 . Others hold that it is rabbinically binding, since the Shmita only biblically applies when the Jubilee year is in effect, but the Sages of the Talmud legislated the observance of the Shmita anyway as a reminder of the biblical statute. Under this plan, the land would belong to the non-Jew temporarily, and revert to Jewish ownership when the year was over. Among those who have advocated an adjustment to Zuckermann's chronology, the most extensive studies in its favor have been those of Ben Zion Wacholder. All during this one Shmita year. https://judaism.stackexchange.com/questions/36703/trying-to-get-shmita-year-dates-without-a-headache. Do not translate text that appears unreliable or low-quality. Baker "In his detailed study of agriculture in Iron Age Israel, Borowski (1987: 14345) makes no reference to the biennial fallow, and is apparently unaware of the research cited above which has advocated this. September 17, 1917 - September 6 1918 Jubilee - Balfour Declaration. Rosh Hashanah, the Jewish New Year, and means "head of the year or first of the year.". The same Hebrew phrase is used in the Babylonian Talmud when citing this passage from the Seder Olam, and some modern translations of the Talmud into English translate the phrase in the sense given by Guggenheimer, while others translate it in the sense of "the year after". The first modern treatise devoted to the Sabbatical (and Jubilee) cycles was that of Benedict Zuckermann. [21], The ancient idea of an otzar beit din (storehouse of the rabbinical court) is mentioned in the Tosefta (Sheviit 8, 1). Nonetheless, Rabbinic Judaism has developed Halakhic (religious legal) devices to be able to maintain a modern agricultural and commercial system while giving heed to the biblical injunctions. Since this word occurs only here and in the parallel passage in Isaiah 37:30, where it is spelled , there is some uncertainty about its exact meaning. The destruction of the Assyrian host came the night after the giving of the prophecy (2 Kgs 19:35), so the reason that sowing and reaping were forbidden for the next year must have been because that year, the second year of the prophecy, was going to be a Sabbatical year.[65]. The event of the gift of the Torah at Mount Sinai involved the whole world, in fact even the angels and other nations were witnesses or spectators of this miraculous event. Since it is simply a mechanism for open distribution, any individual is still entitled to collect produce from a field or orchard on his own. Under an otzar beit din, a community rabbinical court supervises harvesting by hiring workers to harvest, store, and distribute food to the community. This device, formulated early in the era of Rabbinic Judaism when the Temple in Jerusalem was still standing, became a prototype of how Judaism was later to adapt to the destruction of the Second Temple and maintain a system based on biblical law under very different conditions. It can only be stored so long as naturally-growing plants of the given species can be eaten by animals in the fields. Next, he considered John Hyrcanus's siege of Ptolemy in the fortress of Dagon, which is described both in Josephus (Antiquities. It only takes a minute to sign up. What are the exact Shmita dates (in Gregorian) since 1900 or a general formula for determining the dates? The sabbath year (shmita; Hebrew: , literally "release"), also called the sabbatical year or shvi'it (.mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Taamey Ashkenaz","Taamey Frank CLM","Frank Ruehl CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism. Bernstein founded Shomrei Adamah because she saw a lack of Jewish participation in environmentalism. This is important because the system of Shmita and Jubilee years provides a useful check in deciding between competing reconstructions of the histories of the First Temple period and earlier and the history of the Second Temple period and later. Rodger C. Young, "The Talmud's Two Jubilees and Their Relevance to the Date of the Exodus". Release of slaves at beginning of the Sabbatical year 588/587 (Tishri 588). It was only in a Jubilee year that Rosh Hashanah (New Year's Day) came on the tenth of Tishri (Leviticus 25:9), the Day of Atonement. 1916-1917 Shmita Year - 40% U.S. Stock market value wiped out. Chapter 25 of the Book of Leviticus promises bountiful harvests to those who observe the shmita, and describes its observance as a test of religious faith. Shmita - The next Great Recession. All debts, except those of foreigners, were to be remitted.[3]. A note of indebtedness from Wadi Murabba'at in 2nd year of Nero, 55/56 CE, indicating 55/56 as a Sabbatical year. Additionally, any fruits or herbs which grow of their own accord and where no watch is kept over them are deemed hefker (ownerless) and may be picked by anyone. [98] This recent study argues that a comparative study of the word motsae (literally, "goings-out") does not support any sense of "after" ("after a Sabbatical year"). Rabbi Ellen Bernstein, Shomrei Adamah's founder, is an author and feminist activist. The Israel Supreme Court opined that divergent local rulings would be harmful to farmers and trade and could implicate competition. When is the next shmita year (as of 5772)? Since the first day of Hag HaMazoth falls on the 15th of the First Month 5 (which the Rabbanites call "Nissan"), . A recent example was the prediction by Harold Camping that Jesus would return on May 21, 2011. There are many reasons for the shmita year. This Talmudic device was revived in modern times as an alternative to the heter mechira.[23]. ); however, they don't appear to provide either a table of date spans or links to one or a general formula for determining the conversion to Gregorian/Western/Christian calendar dates. Rabbi Joshua Falk, author of Sefer Me'irat Einayim on Choshen Mishpat, holds that Shmita nowadays is only a rabbinic obligation, and, subsequently, the biblical promise of bounty for those who observe the Shmita (Leviticus 25:2022[22]) only applies when the biblical obligation is in effect, and hence that the biblical promise of bounty is not in effect today. Shmita a Torah commandment that requires croplands in Israel to lie fallow every seventh year (shmita means "release" in Hebrew) begins on Rosh Hashanah, at sundown on Wednesday, Sept. 24. The Shmita year starts every 7th year on Elul 29 on the Biblical Calendar on the Feast of Trumpets. Although many of the chronological statements of the two Talmuds, as well as in the Seder Olam that preceded them, have been shown to be unhistorical, this particular statement has considerable evidence to support its historicity. That Ezekiel saw his vision at the beginning of a Jubilee year is also shown by his statement that it was "in the twenty-fifth year of our captivity, on Rosh Hashanah, on the tenth day of the month;" (Ezekiel 40:1). With the proper assumption of a 49-year cycle for the Jubilee, the Jubilee would be identical to the seventh Sabbatical year, so that the Jubilee and Sabbatical cycles would never be out of synchronization. Young presents a linguistic argument against this interpretation, as follows: Others have imagined that Isa 37:30 and its parallel in 2 Kgs 19:29 refer to a Sabbatical year followed by a Jubilee year, since the prophecy speaks of two years in succession in which there would be no harvest. He based his conclusion on the date of the biblical Flood as 4990 BC, added 7,000 years (based on 2 Peter 3:8 ), and determined this date. According to the Leviticus passage, the first Sabbatical year should have started in Tishri of 1400 if the people faithfully observed the Mosaic legislation, and the first Jubilee was due 42 years after that, in 1358/57 BCE. Lev 25:6 ASV: "6 And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee.". The Shemitah year (also spelled as Shmita) is a Sabbatical year also referred to as the seventh year. The roughly 25 percent of Jewish-owned Israeli farmland that kept shmita seven years ago received a helping hand from an 80-year-old organization named Keren Hashviis (the Foundation for the Sabbath Year). Is there an unseen force or a law of nature that God has designed into the world, which silently governs the rise and fall of economies and nations? The Shmita years since the establishment of the modern state of Israel have been :1951-52, 1958-59, 1965-66, 1972-73, 1979-80, 1986-87, 1993-94, 2000-01, 2007-08, 2014-15. )[23], When you eat and are satiated, you should bless God your Lord on the land The primary place where a Jew can eat in holiness is the Holy Land, which was given to us so we can sanctify its produce through the mitzvot such as tithes, the Sabbatical year, and so on. I am trying to find the gregorian dates that are equivalent to Elul 29. but only those that close the 7-year Shemitah cycle since 2008. The Shmita years are those divisible by 7. It has been 65 years since the formal state of Israel has been estbalished, and the question of what to do with Shmita is very much alive. Zuckermann interpreted the Seder Olam text as stating that this happened in a year after a Sabbatical year, thus placing a Sabbatical in 68/69 CE. Members of the community pay the beth din, but this payment represents only a contribution for services, and not a purchase or sale of the food. whag news team; enfield planning application database; dina superstore autistic; bohr was able to explain the spectra of the; shmita years since 1900. Second battle of Beth-Zur; summer 162 BCE. [61][62][63] With this resolution to Thiele's problem, the year in which Jehoshaphat had the Law read to the people was 868/867. shmita years since 1900 - magic977.com For some, this tradition is a burden, an archaic notion worth forgetting. Sarna, "Zedekiah's Emancipation", 144-145. 4), though Ibn Ezra . Published by at 14 Marta, 2021. Thus, while the obligation of making one's produce available to the public and permitted to all takers can be performed in such a way as to minimize the risk that this availability will actually be utilized, this risk cannot be entirely eliminated. In addition, the otzar beit din does not own the produce. It is permissible to choose three people whom one knows will not claim the produce for themselves, even though they are legally entitled to.[23]. Its number is not incorporated into the seven-year cycle. [21] There is a major debate among halakhic authorities as to what is the nature of the obligation of the Sabbatical year nowadays. What Is the Shemitah and Which Are the Correct Shemitah Years? just after the Sabbatical year of 38/37, based on references to the activities of Mark Antony and Sosius, Herod's helpers, in Cassius Dio (49.23.12) and also on other considerations. This opinion is now called Minhag Yerushalayim "the custom of Jerusalem", and was adopted by many Haredi families, by British Mandate Palestine, and by the Chief Rabbinate of Israel.[23]. The first Shmita year in the modern State of Israel was 19511952 (5712 in the Hebrew calendar). Jun, 05, 2022 Some authorities hold that Hanukkah candles cannot be made from shevi'it oils because the light of Hanukkah candles is not supposed to be used for personal use, while Shabbat candles can be because their light can be used for personal use. [33][35][36] Had any of these been kept watch over in the courtyard of a house, their aftergrowths would be forbidden to eat in the Seventh Year. The Edah HaChareidis, which follows Minhag Yerushalayim, buys produce from non-Jewish farms in Israel and sells it as "non-Shmita produce". Shmita - Jewish Virtual Library Is it suspicious or odd to stand by the gate of a GA airport watching the planes? He established six days of work and one day of rest each week. Since 1900 these years have been: 5663, 5670, 5677, 5684, 5691, 5698, 5705, 5712, 5719, 5726, 5733, 5740, 5747, 5754, 5761, 5768, and 5775 (which began today). 23:10, 11, 12; Lev. "Israel could be in death" without this "spiritual-life", i.e. Prophetic Convergence | Current and Historical Events, Finances, and They also devised a system, called otzar beit din, under which a rabbinical court supervised a communal harvesting process by hiring workers who harvested the fields, stored it in communal storage facilities, and distributed it to the community.[23]. These respective opinions are reflected in the way the various kashrut-certifying organizations publicize their Shmita and non-Shmita produce. However, this approach has not been universally accepted in the Orthodox community and has met with opposition, particularly from Haredi poskim (authorities of Jewish law). According to di Trani, the fact that this produce was grown in Israel, even by non-Jews, gives it sanctity, and it must be treated in the special ways detailed above. Jose was a young man when the Romans destroyed Jerusalem and burned the Temple. Shmita - Controversy and Community - ISRAEL21c Such devices represent examples of flexibility within the Halakhic system. that the returned exiles had a renewed start of tithes, Sabbatical years, and Jubilee years. [32], When certain farmers began to secretly sow their fields during the Seventh Year and to harvest what they had planted, and to cover-up their action by saying that such produce was a mere aftergrowth from last year's planting, the Sages of Israel were compelled to enact restrictions on Seventh Year produce and to forbid all aftergrowths (Hebrew: ) of grain, legumes and those vegetables which are usually planted by mankind, in order to put an end to their deception. Once there, the individual declares the produce in front of three people who do not live with him. shmita years since 1900williamson county sports complex. [34] They permitted, however, to pick the fruits of trees that grow of themselves during the Seventh Year, for one's immediate needs, and to gather such vegetables and herbs that are not normally planted by humans, such as wild rue (Ruta chalepensis), either wild asparagus (Asparagus aphyllus) or amaranth (Amaranthus blitum var. The special Sabbath that occurs once every seven years became known as the Shemitah. It think you are confusing the Gregorian CALENDAR with the Christian (or "common") ERA. Nevertheless, some problems have been recognized, beyond just the question of the siege of Beth-zur, which was one year too late for Zuckermann's calendar. In Leviticus 25:5, the reaping of the saphiah is forbidden for a Sabbath year, explained by rabbinic commentary to mean the prohibition of reaping in the ordinary way (with, for example, a sickle), but permitted to be plucked in a limited way by one's own hands for one's immediate needs during the Sabbath year.[15]. [16] The Assyrian siege had lasted until after planting time in the fall of 701 BCE, and although the Assyrians left immediately after the prophecy was given (2 Kings 19:35), they had consumed the harvest of that year before they left, leaving only the saphiah to be gleaned from the fields. Grain cannot be harvested by using a sickle, nor can a person reap an entire field, or make use of beasts to separate the grain from the husks by treading. The text says that in the first year the people were to eat "what grows of itself", which is expressed by one word in the Hebrew, saphiah (). Shmita applies only to land in Israel that is owned . Ptolemy slays the brethren of. How to calculate exact Gregorian dates of the past Jewish festivals? In contemporary religious circles these rabbinic leniencies have received wide but not universal acceptance. Shmita, which literally means "release," is also called shabbat haaretz ("Sabbath of the land") and is currently being observed during year 5782 on the Hebrew calendar. [citation needed] All of this would seem to be strong evidence in favor of Zuckermann's scheme. shmita years since 1900 | Promo Tim Rental contracts of Simon bar Kosiba indicating 132/133 as a Sabbatical year. rev2023.3.3.43278. In the late 19th century, in the early days of Zionism, Rabbi Yitzchak Elchanan Spektor came up with a halakhic means of allowing agriculture to continue during the Shmita year. The payment is made by a cheque post-dated to after the end of the Sabbatical year. It is still discussed among scholars of the Ancient Near East whether or not there is clear evidence for a seven-year cycle in Ugaritic texts. I have an off line date converter (Hebrew to civil dates and vice versa). . The year 5775 in the Jewish calendar was a Shmita year - a special, one-in-seven kind of a year. Since 1900 these years have been: 5663, 5670, 5677, 5684, 5691, 5698, 5705, 5712, 5719, 5726, 5733, 5740, 5747, 5754, 5761, 5768, and 5775 (which began today). . Various scholars have conjectured that Zedekiah's release of slaves, described in Jeremiah 34:8-10, would likely have been done at the start of a Sabbatical year. Furthermore, all agents of the beit din are appointed only if they commit to distributing the produce in accordance with the restrictions that result from its sanctity."[23]. Shmita year 2022 end date - oyfn.wallberg-racing.de As per the Bible in Exodus 23:10-11, "Six years you shall sow your land and gather in its produce, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave, the beasts of the field may eat.In like manner, you shall do with your vineyard and your olive grove." Shmita was also discussed in Leviticus 25:20-22, Deuteronomy 15:1 . In modern Israel, the badatz is notable for adapting and supervising such arrangements. [19] After the Temple's destruction, the people began a new practice to number each seventh year as a Sabbatical year, without the necessity of adding a fiftieth year.[20]. The main alliance between God and the Jewish people consists in continuous Blessings, transcribed also in the Torah; from Moses to Aaron up to the Levites and to the Jewish people as a whole, in the Torah the pact of revelation is established to bind them forever in the Land which can only be that place where it is possible to realize the Kingdom of God. [2] A variety of laws also apply to the sale, consumption and disposal of shmita produce. [citation needed], The otzar beit din system is structured in such a way that biur remains the responsibility of members of individual households and hence warehoused produce does not have to be moved to a public place or reclaimed at the biur time. Her books explore the intersection between Judaism and environmentalism in places ranging from holidays like Tu B'Shvat and Passover to the Torah. Connect and share knowledge within a single location that is structured and easy to search. Unfortunately, this was not done, either by Zuckermann,[95] Wacholder,[96] or Finegan,[97] when citing the Seder Olam's testimony as decisive for their particular calendars of Sabbatical years. September 27, 2015 By Richard A. Volunteer 1966: Stock market collapse, Dow down 22%, Fed tightens, Vietnam War, protests 1973: Oil embargo (Oct) Yom Kippur War, Stocks down 45%, recession 1980: Inflation, Iran-Iraq war, Silver panic, 21% interest rates, Stocks crash, recession If possible, verify the text with references provided in the foreign-language article. Richard A. Parker and Waldo H. Dubberstein, The method described in the following table is based on, Andrew E. Steinmann, "When Did Herod the Great Reign?". G til innhold. Accordingly, wine made from grapes grown in the land of Israel during the Shmita year is subject to the full strictures of Shmita. vi. I couldn't find an exact table of dates only years with a few Google searches. Once a particular species is no longer available in the field, one must rid one's house of it through a process known as, This page was last edited on 17 February 2023, at 21:39. The Jubilee and Sabbatical year provided a long-term means for dating events, a fact that must have become obvious soon after the legislation was put into effect. The problem, however, is that many translations of the Seder Olam render the phrase as "in the year after a Sabbatical year" or its equivalent. Rather, the new seven-year cycle begins afresh in the 51st year, and in this manner is the cycle repeated. Produce grown on land owned by non-Jewish (typically, Produce grown on land outside the halakhic boundaries of Israel (, Produce (mainly fruits) distributed through the, It can only be consumed or used (in its ordinary use) for personal enjoyment. This temporary solution to the impoverishment of the Jewish settlement in those days was later adopted by the Chief Rabbinate of Israel as a permanent edict, generating ongoing controversy between Zionist and Haredi leaders to this day. silvestre), purslane (Portulaca oleracea), wild coriander (Coriandrum sativum), parsley growing alongside rivers (Apium graveolens), garden rocket growing in marshlands (Eruca sativa), sweet marjoram (Majorana syriaca), white-leaved savory (Micromeria fruticosa), and the like of such things. The Shmita years are those divisible by 7. This is a concept that we as Jews don't deal with at all during non-Shmita years. Since the Jewish year begins on 1 Tishrei and ends on 29 Elul, your question is essentially to translate 1 Tishrei and 29 Elul of every Shmita year into Gregorian. A consistent problem has been the ambiguity alleged in some of the passages, notably of Josephus, where it has been questioned, for example, when Josephus started the regnal years of Herod the Great. Shmita: Why these Israeli farmers became heroes for killing their - J. The land is then legally sold to a non-Jew for a large sum of money. were never applied all throughout the Second Temple period, but the Jubilee was being used during the period of the Second Temple in order to fix and sanctify thereby the Sabbatical year. What Is Shmita : The Sabbatical Year? - International Fellowship of September 11, 1923 - September 28, 1924 List of shemithah (sabbatical) years and major events that happened in the this 100-year period: September 28, 1916 - September 16, 1917 United States joins WWI. [85] This date is in agreement with Ben Zion Wacholder's chronology. It bears elaborating at this stage that shmita only applies to agriculture in the Land of Israel, nowhere else. "Sabbatical year earthquake": 23 Shevat=18 Jan., 749 CE. He noted that he himself did not rely on the leniency, it was intended only in a limited time of great need, for those unable to observe the shmita without the leniency. The Jewish year 5782, which began on Sept. 7, is not an ordinary year in the Jewish calendar. [25], As produce grown on land in Israel owned by Jewish farmers cannot be sold or consumed, fruits and vegetables sold in a shmita year may be derived from five sources:[citation needed], There is a requirement that shevi'it produce be consumed for personal use and cannot be sold or put in trash. What Is Shmita, the Sabbatical Year? | My Jewish Learning Learn more about Stack Overflow the company, and our products. It is a year intended to reflect God's principle of rest. There exists a major difference of opinion between two Acharonim, Joseph Karo and Moses ben Joseph di Trani, as to whether produce grown on land in Israel which is owned by non-Jews also has sanctity. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. As regards the latter, the Hebrew term "yobel" refers to the blast of the shofar on the Day of Atonement announcing the jubilee year (comp. bsswebsite.me.uk/Daysanddates/hebrewdate.htm, We've added a "Necessary cookies only" option to the cookie consent popup. God instructed Israel to let the fields lie fallow every seventh year, and give the land its sabbath rest. October 27, 2022 By Richard A. Volunteer.